There is evidence of rock carvings along the Nile terraces and in desert oases. In the 10th millennium BC, a culture of hunter-gatherers and fishers was replaced by a grain-grinding culture. Climate changes and/or overgrazing around 8000 BC began to desiccate the pastoral lands of Egypt, forming the Sahara. Early tribal peoples migrated to the Nile River where they developed a settled agricultural economy and more centralized society.

By about 6000 BC, a Neolithic culture rooted in the Nile Valley.During the Neolithic era, several predynastic cultures developed independently in Upper and Lower Egypt. The Badarian culture and the successor Naqada series are generally regarded as precursors to dynastic Egypt. The earliest known Lower Egyptian site, Merimda, predates the Badarian by about seven hundred years. Contemporaneous Lower Egyptian communities coexisted with their southern counterparts for more than two thousand years, remaining culturally distinct, but maintaining frequent contact through trade. The earliest known evidence of Egyptian hieroglyphic inscriptions appeared during the predynastic period on Naqada III pottery vessels, dated to about 3200 BC.


A unified kingdom was founded c. 3150 BC by King Menes, leading to a series of dynasties that ruled Egypt for the next three millennia. Egyptian culture flourished during this long period and remained distinctively Egyptian in its religion, arts, language and customs. The first two ruling dynasties of a unified Egypt set the stage for the Old Kingdom period, c. 2700–2200 BC., which constructed many pyramids, most notably the Third Dynasty pyramid of Djoser and the Fourth Dynasty Giza Pyramids.

The First Intermediate Period ushered in a time of political upheaval for about 150 years.[22] Stronger Nile floods and stabilization of government, however, brought back renewed prosperity for the country in the Middle Kingdom c. 2040 BC, reaching a peak during the reign of Pharaoh Amenemhat III. A second period of disunity heralded the arrival of the first foreign ruling dynasty in Egypt, that of the Semitic Hyksos. The Hyksos invaders took over much of Lower Egypt around 1650 BC and founded a new capital at Avaris. They were driven out by an Upper Egyptian force led by Ahmose I, who founded the Eighteenth Dynasty and relocated the capital from Memphis to Thebes.

The New Kingdom c. 1550–1070 BC began with the Eighteenth Dynasty, marking the rise of Egypt as an international power that expanded during its greatest extension to an empire as far south as Tombos in Nubia, and included parts of the Levant in the east. This period is noted for some of the most well known Pharaohs, including Hatshepsut, Thutmose III, Akhenaten and his wife Nefertiti, Tutankhamun and Ramesses II. The first historically attested expression of monotheism came during this period as Atenism. Frequent contacts with other nations brought new ideas to the New Kingdom. The country was later invaded and conquered by Libyans, Nubians and Assyrians, but native Egyptians eventually drove them out and regained control of their country.

The Thirtieth Dynasty was the last native ruling dynasty during the Pharaonic epoch. It fell to the Persians in 343 BC after the last native Pharaoh, King Nectanebo II, was defeated in battle.
 

In Predynastic and Early Dynastic times, the Egyptian climate was much less arid than it is today. Large regions of Egypt were covered in treed savanna and traversed by herds of grazing ungulates. Foliage and fauna were far more prolific in all environs and the Nile region supported large populations of waterfowl. Hunting would have been common for Egyptians, and this is also the period when many animals were first domesticated.

By about 5500 BC, small tribes living in the Nile valley had developed into a series of cultures demonstrating firm control of agriculture and animal husbandry, and identifiable by their pottery and personal items, such as combs, bracelets, and beads. The largest of these early cultures in upper (Southern) Egypt, the Badari which probably originated in the Western Desert, was known for its high quality ceramics, stone tools, and its use of copper.

The Badari was followed by the Amratian (Naqada I) and Gerzeh (Naqada II) cultures, which brought a number of technological improvements. As early as the Naqada I Period, predynastic Egyptians imported obsidian from Ethiopia, used to shape blades and other objects from flakes.[14] In Naqada II times, early evidence exists of contact with the Near East, particularly Canaan and the Byblos coast. Over a period of about 1,000 years, the Naqada culture developed from a few small farming communities into a powerful civilization whose leaders were in complete control of the people and resources of the Nile valley. Establishing a power center at Hierakonpolis, and later at Abydos, Naqada III leaders expanded their control of Egypt northwards along the Nile. They also traded with Nubia to the south, the oases of the western desert to the west, and the cultures of the eastern Mediterranean and Near East to the east. Royal Nubian burials at Qustul produced artifacts bearing the oldest known examples of Egyptian dynastic symbols, such as the white crown of Egypt and falcon.

The Naqada culture manufactured a diverse selection of material goods, reflective of the increasing power and wealth of the elite, as well as societal personal-use items, which included combs, small statuary, painted pottery, high quality decorative stone vases, cosmetic palettes, and jewelry made of gold, lapis, and ivory. They also developed a ceramic glaze known as faience, which was used well into the Roman Period to decorate cups, amulets, and figurines.During the last predynastic phase, the Naqada culture began using written symbols that eventually evolved into a full system of hieroglyphs for writing the ancient Egyptian language.
 

The Early Dynastic Period was approximately contemporary to the early Sumerian-Akkadian civilisation of Mesopotamia and of ancient Elam. The 3rd-century BC Egyptian priest Manetho grouped the long line of pharaohs from Menes to his own time into 30 dynasties, a system still used today. He chose to begin his official history with the king named "Meni" (or Menes in Greek) who was then believed to have united the two kingdoms of Upper and Lower Egypt (around 3100 BC).

The transition to a unified state actually happened more gradually than ancient Egyptian writers would have us believe, and there is no contemporary record of Menes. Some scholars now believe, however, that the mythical Menes may have actually been the pharaoh Narmer, who is depicted wearing royal regalia on the ceremonial Narmer Palette in a symbolic act of unification. In the Early Dynastic Period about 3150 BC, the first of the Dynastic pharaohs solidified their control over lower Egypt by establishing a capital at Memphis, from which they could control the labour force and agriculture of the fertile delta region as well as the lucrative and critical trade routes to the Levant. The increasing power and wealth of the pharaohs during the early dynastic period was reflected in their elaborate mastaba tombs and mortuary cult structures at Abydos, which were used to celebrate the deified pharaoh after his death. The strong institution of kingship developed by the pharaohs served to legitimize state control over the land, labour, and resources that were essential to the survival and growth of ancient Egyptian civilization.
 

After Egypt's central government collapsed at the end of the Old Kingdom, the administration could no longer support or stabilize the country's economy. Regional governors could not rely on the king for help in times of crisis, and the ensuing food shortages and political disputes escalated into famines and small-scale civil wars. Yet despite difficult problems, local leaders, owing no tribute to the pharaoh, used their newfound independence to establish a thriving culture in the provinces. Once in control of their own resources, the provinces became economically richer—a fact demonstrated by larger and better burials among all social classes. In bursts of creativity, provincial artisans adopted and adapted cultural motifs formerly restricted to the royalty of the Old Kingdom, and scribes developed literary styles that expressed the optimism and originality of the period.

Free from their loyalties to the pharaoh, local rulers began competing with each other for territorial control and political power. By 2160 BC, rulers in Herakleopolis controlled Lower Egypt in the north, while a rival clan based in Thebes, the Intef family, took control of Upper Egypt in the south. As the Intefs grew in power and expanded their control northward, a clash between the two rival dynasties became inevitable. Around 2055 BC the northern Theban forces under Nebhepetre Mentuhotep II finally defeated the Herakleopolitan rulers, reuniting the Two Lands and inaugurating a period of economic and cultural renaissance known as the Middle Kingdom.
 

The pharaohs of the Middle Kingdom restored the country's prosperity and stability, thereby stimulating a resurgence of art, literature, and monumental building projects. Mentuhotep II and his 11th Dynasty successors ruled from Thebes, but the vizier Amenemhat I, upon assuming kingship at the beginning of the 12th Dynasty around 1985 BC, shifted the nation's capital to the city of Itjtawy located in Faiyum. From Itjtawy, the pharaohs of the 12th Dynasty undertook a far-sighted land reclamation and irrigation scheme to increase agricultural output in the region. Moreover, the military reconquered territory in Nubia rich in quarries and gold mines, while laborers built a defensive structure in the Eastern Delta, called the "Walls-of-the-Ruler", to defend against foreign attack.

Having secured military and political security and vast agricultural and mineral wealth, the nation's population, arts, and religion flourished. In contrast to elitist Old Kingdom attitudes towards the gods, the Middle Kingdom experienced an increase in expressions of personal piety and what could be called a democratization of the afterlife, in which all people possessed a soul and could be welcomed into the company of the gods after death. Middle Kingdom literature featured sophisticated themes and characters written in a confident, eloquent style, and the relief and portrait sculpture of the period captured subtle, individual details that reached new heights of technical perfection.

The last great ruler of the Middle Kingdom, Amenemhat III, allowed Semitic speaking Canaanite settlers from the Near East into the delta region to provide a sufficient labour force for his especially active mining and building campaigns. These ambitious building and mining activities, however, combined with severe Nile floods later in his reign, strained the economy and precipitated the slow decline into the Second Intermediate Period during the later 13th and 14th dynasties. During this decline, the Canaanite settlers began to seize control of the delta region, eventually coming to power in Egypt as the Hyksos.
 

Around 1785 BC, as the power of the Middle Kingdom pharaohs weakened, a Semitic Canaanite people called the Hyksos had already settled in the Eastern Delta town of Avaris, seized control of Egypt, and forced the central government to retreat to Thebes, where the pharaoh was treated as a vassal and expected to pay tribute. The Hyksos ("foreign rulers") retained Egyptian models of government and portrayed themselves as pharaohs, thus integrating Egyptian elements into their culture. They and other Semitic invaders introduced new tools of warfare into Egypt, most notably the composite bow and the horse-drawn chariot.

After their retreat, the native Theban kings found themselves trapped between the Canaanite Hyksos ruling the north and the Hyksos' Nubian allies, the Kushites, to the south of Egypt. After years of vassalage, Thebes gathered enough strength to challenge the Hyksos in a conflict that lasted more than 30 years, until 1555 BC The pharaohs Seqenenre Tao II and Kamose were ultimately able to defeat the Nubians to the south of Egypt, but failed to defeat the Hyksos. That task fell to Kamose's successor, Ahmose I, who successfully waged a series of campaigns that permanently eradicated the Hyksos' presence in Egypt. He established a new dynasty. In the New Kingdom that followed, the military became a central priority for the pharaohs seeking to expand Egypt's borders and attempting to gain mastery of the Near East
 

The New Kingdom pharaohs established a period of unprecedented prosperity by securing their borders and strengthening diplomatic ties with their neighbours, including the Mitanni Empire, Assyria, and Canaan. Military campaigns waged under Tuthmosis I and his grandson Tuthmosis III extended the influence of the pharaohs to the largest empire Egypt had ever seen. Between their reigns, Hatshepsut generally promoted peace and extended trade routes back to those lost during the Hyksos occupation, as well as venturing to new regions. When Tuthmosis III died in 1425 BC, Egypt had an empire extending from Niya in north west Syria to the fourth waterfall of the Nile in Nubia, cementing loyalties and opening access to critical imports such as bronze and wood.

The New Kingdom pharaohs began a large-scale building campaign to promote the god Amun, whose growing cult was based in Karnak. They also constructed monuments to glorify their own achievements, both real and imagined. The pharaoh Hatshepsut used such hyperbole and grandeur during her reign of almost twenty-two years. Her reign was very successful, marked by an extended period of peace and wealth-building, trading expeditions to Punt, restoration of foreign trade networks, great building projects including an elegant mortuary temple that rivaled the Greek architecture of a thousand years later, a colossal pair of obelisks, and a chapel at Karnak. Despite her achievements, the heir to Hatshepsut's nephew-stepson Tuthmosis III, Amenhotep II, sought to erase her legacy near the end of his father's reign and throughout his, touting many of her accomplishments as his. He also attempted to change many established traditions that had developed over the centuries, which some suggest was a futile attempt to prevent other women from becoming pharaoh and to curb their influence in the kingdom.

Around 1350 BC, the stability of the New Kingdom seemed threatened further when Amenhotep IV ascended the throne and instituted a series of radical and chaotic reforms. Changing his name to Akhenaten, he touted the previously obscure sun deity Aten as the supreme deity, suppressed the worship of most other deities and attacked the power of the temple that had become dominated by the priests of Amun in Thebes, whom he saw as corrupt. Moving the capital to the new city of Akhetaten (modern-day Amarna), Akhenaten turned a deaf ear to events in the Near East (where the Hittites, Mitanni, and Assyrians were vying for control) and absorbed himself in his new religion and artistic style. After his death, the cult of the Aten was quickly abandoned, the priests of Amun soon regained power and returned the capital to Thebes, and under their influence the subsequent pharaohs Tutankhamun, Ay, and Horemheb attempted to erase all mention of Akhenaten's heresy, now known as the Amarna Period.
Around 1279 BC, Ramesses II, also known as Ramesses the Great, ascended the throne, and went on to build more temples, erect more statues and obelisks, and sire more children than any other pharaoh in history. A bold military leader, Ramesses II led his army against the Hittites in the Battle of Kadesh (in modern Syria) and, after fighting to a stalemate, finally agreed to the first recorded peace treaty, around 1258 BC. With both the Egyptians and Hittite Empire proving unable to gain the upper hand over one another, and both powers also fearful of the expanding Middle Assyrian Empire, Egypt withdraw from much of the Near East. The Hittites were thus left to compete unsuccessfully with the powerful Assyrians and the newly arrived Phrygians.

Egypt's wealth, however, made it a tempting target for invasion, particularly by the Libyan Berbers to the west, and the Sea Peoples, a powerful confederation of largely Greek, Luwian and Phoenician/Caananite pirates from the Aegean. Initially, the military was able to repel these invasions, but Egypt eventually lost control of its remaining territories in southern Caanan, much of it falling to the Assyrians. The impact of external threats was exacerbated by internal problems such as corruption, tomb robbery, and civil unrest. After regaining their power, the high priests at the temple of Amun in Thebes accumulated vast tracts of land and wealth and their expanded power splintered the country during the Third Intermediate Period.
 

Following the death of Ramesses XI in 1078 BC, Smendes assumed authority over the northern part of Egypt, ruling from the city of Tanis. The south was effectively controlled by the High Priests of Amun at Thebes, who recognized Smendes in name only.During this time, Berber tribes from what was later to be called Libya had been settling in the western delta and the chieftains of these settlers began increasing their autonomy. Libyan princes took control of the delta under Shoshenq I in 945 BC, founding the so-called Libyan Berber, or Bubastite, dynasty that ruled for some 200 years. Shoshenq also gained control of southern Egypt by placing his family members in important priestly positions.

In the mid-9th century BC, Egypt made a failed attempt to once more gain a foothold in Western Asia. Osorkon II of Egypt, along with a large alliance of nations and peoples, including; Israel, Hamath, Phoenicia/Caanan, the Arabs, Arameans, and neo Hittites among others engaged in the Battle of Karkar against the powerful Assyrian king Shalmaneser III in 853 BC, however this coalition of powers failed, and the Assyrian Empire continued to dominate the region.

Libyan Berber control began to erode as a rival native dynasty in the delta arose in Leontopolis. Also, the Nubians of the Kushites threatened Egypt from the lands to the south.


Drawing on millennia of interaction (trade, acculturation, occupation, assimilation, and war) with Egypt, the Kushite king Piye left his Nubian capital of Napata and invaded Egypt around 727 BC. Piye easily seized control of Thebes and eventually the Nile Delta.[57] He recorded the episode on his stela of victory. Piye set the stage for subsequent 25th dynasty pharaohs,such as Taharqa, to reunite the "Two lands" of Northern and Southern Egypt. The Nile valley empire was as large as it had been since the New Kingdom. The 25th dynasty ushered in a renaissance period for ancient Egypt. Religion, the arts, and architecture were restored to their glorious Old, Middle, and New Kingdom forms. Pharaohs, such as Taharqa, built or restored temples and monuments throughout the Nile valley, including at Memphis, Karnak, Kawa, Jebel Barkal, etc. It was during the 25th dynasty that the Nile valley saw the first widespread construction of pyramids (many in modern Sudan) since the Middle Kingdom.

Piye made various unsuccessful attempts to extend Egyptian influence in the Near East, then controlled by Assyria. In 720 BC he sent an army in support a rebellion against Assyria in Philistia and Gaza, however Piye was defeated by Sargon II, and the rebellion failed. In 711 BC Piye again supported a revolt against the Assyrians by the Israelites of Ashdod, and was once again defeated by the Assyrian king Sargon II, and Piye was forced from the Near East.

Egypt's international prestige declined considerably towards the end of the Third Intermediate Period. From the 10th century BC onwards, its allies in the Southern Levant had fallen to the Assyrian Empire, and by 700 BC war between the two Empires became inevitable. Taharqa enjoyed some initial minor success in his attempts to regain a foothold in the Near East. He aided the Judean King Hezekiah when the latter was attacked by Sennacherib, the Assyrian king, who was besieging Jerusalem (2 Kings 19:9;Isaiah 37:9), however disease among the besiegers appears to have been the primary reason for failing to actually take the city, and Senacherib's annals claim Judah was forced into tribute regardless. Eventually however, the Assyrian King Sennacherib defeated Taharqa and drove the Egyptians and Nubians from the Near East.

The Assyrians, tiring of Egyptian meddling in its empire, began their invasion of Egypt under king Esarhaddon, successor of Sennacherib, who had been murdered by his own sons for destroying the rebellious city of Babylon. Taharqa was easily routed, and driven from power by Esarhaddon who conquered Egypt with surprising speed, thus destroying the Kushite Empire in the process. Defeated, Taharqa fled back to his Nubian homeland. Esarhaddon describes; "installing local kings and governors" and "All Ethiopians (Nubians/Kushites) I deported from Egypt,leaving not one to do homage to me". However, the native rulers installed by Esarhaddon were unable to retain full control of the whole country for long. Two years later, Taharqa returned from Nubia and seized control of a section of southern Egypt as far north as Memphis. Esarhaddon prepared to return to Egypt and once more eject Taharqa, however he fell ill and died in his capital Nineveh before he left Assyria. His successor, Ashurbanipal, sent a general with a small but well trained army which defeated and ejected Taharqa from Memphis, and once more drove him from Egypt. Taharqa died in Nubia two years later.

His successor, Tanutamun, also made a failed attempt to regain Egypt for Nubia. He successfully defeated Necho, the puppet ruler installed by Ashurbanipal, taking Thebes in the process. The Assyrians then sent a large army southwards. Tantamani (Tanutamun) was heavily routed and fled back to Nubia. The Assyrian army sacked Thebes to such an extent it never truly recovered. A native ruler, Psammetichus I was placed on the throne, as a vassal of Ashurbanipal, and the Nubians were never again to pose a threat
 

With no permanent plans for conquest, the Assyrians left control of Egypt to a series of vassals who became known as the Saite kings of the Twenty-Sixth Dynasty. By 653 BC, the Saite king Psamtik I (taking advantage of the fact that Assyria was involved in a fierce war conquering Elam and that few Assyrian troops were stationed in Egypt) was able to free Egypt relatively peacefully from Assyrian vassalage with the help of Lydian and Greek mercenaries, the latter of who were recruited to form Egypt's first navy. Psamtik and his successors however, were careful to maintain peaceful relations with Assyria. Greek influence expanded greatly as the city of Naukratis became the home of Greeks in the delta. In 609 BC Necho II went to war with Babylonia, the Chaldeans, the Medians and the Scythians in an attempt to save Assyria, which after a brutal internal civil war was being ovverrun by this coalition of powers. However, the attempt to save Egypts former masters failed. The Egyptians delayed intervening too long, and Nineveh had already fallen and King Sin-shar-ishkun was dead by the time Necho II sent his armies northwards. However Necho easily brushed aside the Israelite army under King Josiah but he and the Assyrians then lost a battle at Harran to the Babylonians, Medes and Scythians. Necho II and Ashur-uballit II of Assyria were finally defeated at Carchemish in Aramea (modern Syria) in 605 BC. The Egyptians remained in the area for some dacades, struggling with the Babylonian kings Nabopolassar and Nebuchadnezzar II for control of portions of the former Assyrian Empire in The Levant. However, they were eventually driven back into Egypt, and Nebuchadnezzar II even briefly invaded Egypt itself in 567 BC. The Saite kings based in the new capital of Sais witnessed a brief but spirited resurgence in the economy and culture, but in 525 BC, the powerful Persians, led by Cambyses II, began their conquest of Egypt, eventually capturing the pharaoh Psamtik III at the battle of Pelusium. Cambyses II then assumed the formal title of pharaoh, but ruled Egypt from his home of Susa in Persia (modern Iran), leaving Egypt under the control of a satrapy. A few temporarily successful revolts against the Persians marked the 5th century BC, but Egypt was never able to permanently overthrow the Persians.

Following its annexation by Persia, Egypt was joined with Cyprus and Phoenicia (modern Lebanon) in the sixth satrapy of the Achaemenid Persian Empire. This first period of Persian rule over Egypt, also known as the Twenty-Seventh dynasty, ended in 402 BC, and from 380–343 BC the Thirtieth Dynasty ruled as the last native royal house of dynastic Egypt, which ended with the kingship of Nectanebo II. A brief restoration of Persian rule, sometimes known as the Thirty-First Dynasty, began in 343 BC, but shortly after, in 332 BC, the Persian ruler Mazaces handed Egypt over to the Macedonian ruler Alexander the Great without a fight.
 

The Ptolemaic Kingdom was a powerful Hellenistic state, extending from southern Syria in the east, to Cyrene to the west, and south to the frontier with Nubia. Alexandria became the capital city and a center of Greek culture and trade. To gain recognition by the native Egyptian populace, they named themselves as the successors to the Pharaohs. The later Ptolemies took on Egyptian traditions, had themselves portrayed on public monuments in Egyptian style and dress, and participated in Egyptian religious life.

The last ruler from the Ptolemaic line was Cleopatra VII, who committed suicide following the burial of her lover Mark Antony who had died in her arms (from a self-inflicted stab wound), after Octavian had captured Alexandria and her mercenary forces had fled. The Ptolemies faced rebellions of native Egyptians often caused by an unwanted regime and were involved in foreign and civil wars that led to the decline of the kingdom and its annexation by Rome. Nevertheless Hellenistic culture continued to thrive in Egypt well after the Muslim conquest.

Christianity was brought to Egypt by Saint Mark the Evangelist in the 1st century. Diocletian's reign marked the transition from the Roman to the Byzantine era in Egypt, when a great number of Egyptian Christians were persecuted. The New Testament had by then been translated into Egyptian. After the Council of Chalcedon in AD 451, a distinct Egyptian Coptic Church was firmly established.
 

In 332 BC, Alexander the Great conquered Egypt with little resistance from the Persians and was welcomed by the Egyptians as a deliverer. The administration established by Alexander's successors, the Macedonian Ptolemaic dynasty, was based on an Egyptian model and based in the new capital city of Alexandria. The city showcased the power and prestige of Hellenistic rule, and became a seat of learning and culture, centered at the famous Library of Alexandria. The Lighthouse of Alexandria lit the way for the many ships that kept trade flowing through the city as the Ptolemies made commerce and revenue-generating enterprises, such as papyrus manufacturing, their top priority.

Hellenistic culture did not supplant native Egyptian culture, as the Ptolemies supported time-honored traditions in an effort to secure the loyalty of the populace. They built new temples in Egyptian style, supported traditional cults, and portrayed themselves as pharaohs. Some traditions merged, as Greek and Egyptian gods were syncretized into composite deities, such as Serapis, and classical Greek forms of sculpture influenced traditional Egyptian motifs. Despite their efforts to appease the Egyptians, the Ptolemies were challenged by native rebellion, bitter family rivalries, and the powerful mob of Alexandria that formed after the death of Ptolemy IV. In addition, as Rome relied more heavily on imports of grain from Egypt, the Romans took great interest in the political situation in the country. Continued Egyptian revolts, ambitious politicians, and powerful Syriac opponents from the Near East made this situation unstable, leading Rome to send forces to secure the country as a province of its empire
 

Egypt became a province of the Roman Empire in 30 BC, following the defeat of Marc Antony and Ptolemaic Queen Cleopatra VII by Octavian (later Emperor Augustus) in the Battle of Actium. The Romans relied heavily on grain shipments from Egypt, and the Roman army, under the control of a prefect appointed by the Emperor, quelled rebellions, strictly enforced the collection of heavy taxes, and prevented attacks by bandits, which had become a notorious problem during the period. Alexandria became an increasingly important center on the trade route with the orient, as exotic luxuries were in high demand in Rome.

Although the Romans had a more hostile attitude than the Greeks towards the Egyptians, some traditions such as mummification and worship of the traditional gods continued.The art of mummy portraiture flourished, and some of the Roman emperors had themselves depicted as pharaohs, though not to the extent that the Ptolemies had. The former lived outside Egypt and did not perform the ceremonial functions of Egyptian kingship. Local administration became Roman in style and closed to native Egyptians.

From the mid-1st century, Christianity took root in Egypt as it was seen as another cult that could be accepted. However, it was an uncompromising religion that sought to win converts from Egyptian Religion and Greco-Roman religion and threatened the popular religious traditions. This led to persecution of converts to Christianity, culminating in the great purges of Diocletian starting in 303, but eventually Christianity won out.In 391 the Christian Emperor Theodosius introduced legislation that banned pagan rites and closed temples. Alexandria became the scene of great anti-pagan riots with public and private religious imagery destroyed. As a consequence, Egypt's native religious culture was continually in decline. While the native population certainly continued to speak their language, the ability to read hieroglyphic writing slowly disappeared as the role of the Egyptian temple priests and priestesses diminished. The temples themselves were sometimes converted to churches or abandoned to the desert.

In the 4th century AD, the Roman Empire split into two, and Egypt became part of the Eastern Empire, known as the Byzantine Empire. The Eastern Empire became increasingly "oriental" and "Eastern" in style, as its links with the old Greco-Roman world faded. The Greek system of local government by citizens had now entirely disappeared.

The Sassanid Persians who were involved in a long running and draining war with Byzantium for control of the Near East, Asia Minor, North Africa and the east Mediterranean, briefly recaptured Egypt under King Khosrow II in 618 AD, but were ejected by the Byzantine Emperor Heraclius in 628 AD.
 

The Byzantines were able to regain control of the country after a brief Persian invasion early in the 7th century, until 639–42, when Egypt was invaded and conquered by the Islamic Empire by the Muslim Arabs. When they defeated the Byzantine Armies in Egypt, the Arabs brought Sunni Islam to the country. Early in this period, Egyptians began to blend their new faith with indigenous beliefs and practices, leading to various Sufi orders that have flourished to this day. These earlier rites had survived the period of Coptic Christianity.

Muslim rulers nominated by the Islamic Caliphate remained in control of Egypt for the next six centuries, with Cairo as the seat of the Caliphate under the Fatimids. With the end of the Kurdish Ayyubid dynasty, the Mamluks, a Turco-Circassian military caste, took control about AD 1250. By the late 13th century, Egypt linked the Red Sea, India, Malaya, and East Indies. The mid-14th-century Black Death killed about 40% of the country's population.


Egypt was conquered by the Ottoman Turks in 1517, after which it became a province of the Ottoman Empire. The Ottoman invasion pushed the Egyptian system into decline. The defensive militarization damaged its civil society and economic institutions. The weakening of the economic system combined with the effects of plague left Egypt vulnerable to foreign invasion. Portuguese traders took over their trade. Egypt suffered six famines between 1687 and 1731. The 1784 famine cost it roughly one-sixth of its population.
 

An army of 4,000 Arabs led by Amr Ibn Al-Aas was sent by the Caliph Umar, successor to Muhammad, to spread Islamic rule to the west. The Arabs crossed into Egypt from Palestine in December 639 AD, and advanced rapidly into the Nile Delta. The Imperial garrisons, exhausted by constant war with the Persians, retreated into the walled towns, where they successfully held out for a year or more. But the Arabs sent for reinforcements, and in April 641 they captured Alexandria. The Byzantines did assemble a fleet with the aim of recapturing Egypt, and won back Alexandria in 645, but the Muslims retook the city in 646, completing the Arab Muslim conquest of Egypt. Thus ended 975 years of Græco-Roman rule over Egypt.

Local resistance by the native Egyptian Copts however began to materialize shortly thereafter and would last until at least the 9th century. The Arabs imposed a special tax, known as Jizya, on the Egyptians, who were by this time Coptic Christians. They acquired the status of dhimmis, and all native Egyptians were prohibited from joining the army. The Arabs in the 7th century used the term quft to describe the indigenous people of Egypt. Thus, Egyptians became known as Copts, and the non-Chalcedonian Egyptian Church became known as the Coptic Church. The indigenous population of Egypt was gradually and largely Arabized and Islamicized over the following centuries, However, native Egyptian identity and language survived among the Copts, who spoke the Coptic language, a direct descendant of the Demotic Egyptian (which itself was an evolution of Ancient Egyptian) spoken in the Roman era. Since the 18th century, Coptic has mostly been limited to liturgical use and today Coptic is extinct as a primary language. Copts still to this day espouse an Egyptian rather than Arab ethnic identity
 

The brief French invasion of Egypt led by Napoleon Bonaparte began in 1798. After the French were defeated by the British, a power vacuum was created in Egypt, and a three-way power struggle ensued between the Ottoman Turks, Egyptian Mamluks who had ruled Egypt for centuries, and Albanian mercenaries in the service of the Ottomans. It ended in victory for the Albanians led by Muhammad Ali.

While he carried the title of viceroy of Egypt, his subordination to the Ottoman porte was merely nominal. Muhammad Ali established a dynasty that was to rule Egypt until the revolution of 1952. In later years, the dynasty became a British puppet.

The introduction in 1820 of long-staple cotton transformed its agriculture into a cash-crop monoculture before the end of the century, concentrating land ownership and shifting production towards international markets.

Muhammad Ali annexed Northern Sudan (1820–1824), Syria (1833), and parts of Arabia and Anatolia; but in 1841 the European powers, fearful lest he topple the Ottoman Empire itself, forced him to return most of his conquests to the Ottomansy. His military ambition required him to modernize the country: he built industries, a system of canals for irrigation and transport, and reformed the civil service.

Muhammad Ali was succeeded briefly by his son Ibrahim (in September 1848), then by a grandson Abbas I (in November 1848), then by Said (in 1854), and Isma'il (in 1863).

The Suez Canal, built in partnership with the French, was completed in 1869. Its construction led to enormous debt to European banks, and caused popular discontent because of the onerous taxation it required. In 1875 Ismail was forced to sell Egypt's share in the canal to the British Government. Within three years this led to the imposition of British and French controllers who sat in the Egyptian cabinet, and, "with the financial power of the bondholders behind them, were the real power in the Government."

Local dissatisfaction with Ismail and with European intrusion led to the formation of the first nationalist groupings in 1879, with Ahmad Urabi a prominent figure. Fearing a reduction of their control, the UK and France intervened militarily, bombarding Alexandria and crushing the Egyptian army at the battle of Tel el-Kebir. They reinstalled Ismail's son Tewfik as figurehead of a de facto British protectorate. In 1906, the Dinshaway Incident prompted many neutral Egyptians to join the nationalist movement.

In 1914, the Protectorate was made official, and the title of the head of state was changed to sultan, to repudiate the vestigial suzerainty of the Ottoman sultan, who was backing the Central powers in World War I. Abbas II was deposed as khedive and replaced by his uncle, Hussein Kamel, as sultan.

After the First World War, Saad Zaghlul and the Wafd Party led the Egyptian nationalist movement to a majority at the local Legislative Assembly. When the British exiled Zaghlul and his associates to Malta on 8 March 1919, the country arose in its first modern revolution. The revolt led the UK government to issue a unilateral declaration of Egypt's independence on 22 February 1922.

The new government drafted and implemented a constitution in 1923 based on a parliamentary system. Saad Zaghlul was popularly elected as Prime Minister of Egypt in 1924. In 1936, the Anglo-Egyptian Treaty was concluded. Continued instability due to remaining British influence and increasing political involvement by the king led to the dissolution of the parliament in a military coup d'état known as the 1952 Revolution. The Free Officers Movement forced King Farouk to abdicate in support of his son Fuad. British military presence in Egypt lasted until 1954.
 

On 18 June 1953, the Egyptian Republic was declared, with General Muhammad Naguib as the first President of the Republic. Naguib was forced to resign in 1954 by Gamal Abdel Nasser – the real architect of the 1952 movement – and was later put under house arrest. Nasser assumed power as President in June 1956. British forces completed their withdrawal from the occupied Suez Canal Zone on 13 June 1956. He nationalized the Suez Canal on 26 July 1956, prompting the 1956 Suez Crisis.

In 1958, Egypt and Syria formed a sovereign union known as the United Arab Republic. The union was short-lived, ending in 1961 when Syria seceded, thus ending the union. During most of its existence, the United Arab Republic was also in a loose confederation with North Yemen (formerly the Mutawakkilite Kingdom of Yemen) known as the United Arab States.

In the 1967 Six Day War, Israel invaded and occupied Egypt's Sinai Peninsula and the Gaza Strip, which Egypt had occupied since the 1948 Arab–Israeli War. During the 1967 war an Emergency Law was enacted, and remained in effect until 2012, with the exception of an 18-month break in 1980/81.

Three years later (1970) President Nasser died and was succeeded by Anwar Sadat in 1970. Sadat switched Egypt's Cold War allegiance from the Soviet Union to the United States, expelling Soviet advisors in 1972. He launched the Infitah economic reform policy, while clamping down on religious and secular opposition. In 1973, Egypt, along with Syria, launched the October War, a surprise attack to regain part of the Sinai territory Israel had captured 6 years earlier. While the war ended with a military defeat, it presented Sadat with a political victory that later allowed him to regain the Sinai in return for peace with Israel.

Sadat made a historic visit to Israel in 1977, which led to the 1979 peace treaty in exchange for Israeli withdrawal from Sinai. Sadat's initiative sparked enormous controversy in the Arab world and led to Egypt's expulsion from the Arab League, but it was supported by most Egyptians. However, Sadat was assassinated by an Islamic extremist. Hosni Mubarak came to power after the assassination of Sadat.

In late February 2005, Mubarak announced a reform of the presidential election law, paving the way for multi-candidate polls for the first time since the 1952 movement.However, the new law placed restrictions on the candidates, and led to his easy re-election victory.[45] Voters turnout was less than 25%. Elections observers also alleged government interference in the election process. After the election, Mubarak imprisoned Ayman Nour, the runner-up.

HRW's 2006 report on Egypt detailed serious human rights violations, including routine torture, arbitrary detentions and trials before military and state security courts. In 2007, Amnesty International released a report alleging that Egypt had become an international center for torture, where other nations send suspects for interrogation, often as part of the War on Terror. Egypt's foreign ministry quickly issued a rebuttal to this report.

Constitutional changes voted on 19 March 2007 prohibited parties from using religion as a basis for political activity, allowed the drafting of a new anti-terrorism law, authorized broad police powers of arrest and surveillance, gave the president power to dissolve parliament and end judicial election monitoring. In 2009, Dr. Ali El Deen Hilal Dessouki, Media Secretary of the NDP, described Egypt as a "pharaonic" political system, and democracy as a "long term goal". Dessouki also stated that "the real center of power in Egypt is the military".

Source : http://en.wikipedia.org/wiki/Egypt

Source : http://en.wikipedia.org/wiki/Ancient_egypt